Search
Medieval History
From Æthelred the Unready to Halfdan the Bad Entertainer, these strange epithets colored the legacy of four rather unlucky historical figures.
This necropsy represents an early entry in what would become a tradition of performing autopsies to consider an individual’s sanctity.
Thanks to protocols established centuries ago in Europe, world leaders no longer need to worry about having their heads bashed with an axe.
The history of cartography might have been very different if the Latin version of Muhammad al-Idrisi's atlas had survived instead of the Arabic one.
Alchemy had its golden age in the 17th century, when it counted Isaac Newton and Robert Boyle among its adherents.
John Templeton Foundation
Perhaps there was something theatrically satisfying about a learned man waving around a flask of pee, looking at it from all angles, sniffing it, and making bold proclamations.
Mansa Musa, perhaps history's richest man, claims he ascended the throne of Mali after his predecessor sailed west and never came back. Could he have made it to the New World?
500 sheep were slaughtered to produce the 2,060 pages of the "Codex Amiatinus," a Latin translation of the Bible.
Mongol forces never fully conquered the continent, but they played a key role in its historical development.
Far from practicing witchcraft, the experimentation of medieval alchemists helped bring about the Scientific Revolution.
The amazing life of “Gudrid the Far-Traveled” was unjustly overshadowed by her in-laws, Erik the Red and Leif Erikson.
The Knights Templar were not only skilled fighters, but also clever bankers who played a crucial role in the development of Europe’s financial systems.
Is "The Garden of Earthly Delights" by Hieronymus Bosch a condemnation of sin or a celebration of hedonism? Art historians still aren’t sure.
"Immodest Acts" tells the story of Benedetta Carlini, a lesbian nun who claimed to be a mystic visionary but failed to convince the leaders of her faith.
When Saint Ambrose of Milan was venerated, his life became public property, its meaning expanding with the unique interpretations of each new generation.
Far from acting as the conduits of a benevolent deity, these religious leaders threw the teachings of their own church out of the window.